On Celebration

If a holiday can be well celebrated by Scripture reading, dedication of the human race to God, paper crowns, a procession, honored guests, and 8 pounds of steak, then I'd say that Christ the King was well celebrated in my house this year.

It's only fitting for an end-of-year celebration (liturgical year, that is). Mrs. Nod has been wanting to celebrate this feast in high style for many years, so she finally got her wish.

From Wikipedia:

Christ the King is a title of Jesus based on several passages of Scripture and, in general, used by all Christians. The Anglican Church and The Roman Catholic Church together with many Protestant denominations, including , Presbyterians, Lutherans and Methodists, celebrate, in honour of Christ under this title, the Feast of Christ the King on the last Sunday of the liturgical year, before a new year begins with the First Sunday of Advent (the earliest date of which is 27 November). The Feast of Christ the King is thus on the Sunday that falls between 20 and 26 November, inclusive. Originally, the liturgical calendar had this feast on the last Sunday of October prior to All Saints Day, where it is still celebrated in the Extraordinary form of the Roman Rite.

[ChurchYear.net] Pope Pius XI universally instituted The Feast of Christ the King in 1925 in his encyclical Quas Primas. Pope Pius connected the denial of Christ as king to the rise of secularism. At the time of Quas Primas, secularism was on the rise, and many Christians, even Catholics, were doubting Christ's authority, as well as the Church's, and even doubting Christ's existence. Pius XI, and the rest of the Christian world, witnessed the rise of dictatorships in Europe, and saw Catholics being taken in by these earthly leaders. Just as the Feast of Corpus Christi was instituted when devotion to the Eucharist was at a low point, the Feast of Christ the King was instituted during a time when respect for Christ and the Church was waning, when the feast was most needed. In fact, it is still needed today, as these problems have not vanished, but instead have worsened.
Pius hoped the institution of the feast would have various effects. They were:

1. That nations would see that the Church has the right to freedom, and immunity from the state (Quas Primas, 32).
2. That leaders and nations would see that they are bound to give respect to Christ (Quas Primas, 31).
3. That the faithful would gain strength and courage from the celebration of the feast, as we are reminded that Christ must reign in our hearts, minds, wills, and bodies (Quas Primas, 33).